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1 distinct roots
Большой англо-русский и русско-английский словарь > distinct roots
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2 distinct roots
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3 distinct roots
различные корниEnglish-Russian dictionary of technical terms > distinct roots
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4 distinct roots
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5 No two distinct roots have the same real part
Универсальный англо-русский словарь > No two distinct roots have the same real part
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6 assume that the critical equation for (1) possesses distinct roots x and y
Математика: предположим, что уравнение для (1) обладает различными корнямиУниверсальный англо-русский словарь > assume that the critical equation for (1) possesses distinct roots x and y
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7 assume that the critical equation for possesses distinct roots x and y
Универсальный англо-русский словарь > assume that the critical equation for possesses distinct roots x and y
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8 roots
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9 distinct
1) отличный
2) различный
3) ясно выраженный
4) особый
5) выпуклый
6) ясный
– distinct cleavage
– distinct roots
– mutually distinct
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10 различные корень
Большой англо-русский и русско-английский словарь > различные корень
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11 root
1) основание2) корень || укореняться3) мат. корень || извлекать корень5) корешок || корешковый6) корневая часть || корневой7) pl корнеплоды8) гидр. сопряжение плотины с береговым откосом9) геол. ядро геоантиклинали10) горн. нижняя граница рудного тела11) геол. крутая часть надвига•- strongly orthogonal rootsto extract [to take] the root of a number — извлекать корень из числа
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12 Mind
It becomes, therefore, no inconsiderable part of science... to know the different operations of the mind, to separate them from each other, to class them under their proper heads, and to correct all that seeming disorder in which they lie involved when made the object of reflection and inquiry.... It cannot be doubted that the mind is endowed with several powers and faculties, that these powers are distinct from one another, and that what is really distinct to the immediate perception may be distinguished by reflection and, consequently, that there is a truth and falsehood which lie not beyond the compass of human understanding. (Hume, 1955, p. 22)Let us then suppose the mind to be, as we say, white Paper, void of all Characters, without any Ideas: How comes it to be furnished? Whence comes it by that vast store, which the busy and boundless Fancy of Man has painted on it, with an almost endless variety? Whence has it all the materials of Reason and Knowledge? To this I answer, in one word, from Experience. (Locke, quoted in Herrnstein & Boring, 1965, p. 584)The kind of logic in mythical thought is as rigorous as that of modern science, and... the difference lies, not in the quality of the intellectual process, but in the nature of things to which it is applied.... Man has always been thinking equally well; the improvement lies, not in an alleged progress of man's mind, but in the discovery of new areas to which it may apply its unchanged and unchanging powers. (Leґvi-Strauss, 1963, p. 230)MIND. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavor to ascertain its own nature, the futility of the attempt being due to the fact that it has nothing but itself to know itself with. (Bierce, quoted in Minsky, 1986, p. 55)[Philosophy] understands the foundations of knowledge and it finds these foundations in a study of man-as-knower, of the "mental processes" or the "activity of representation" which make knowledge possible. To know is to represent accurately what is outside the mind, so to understand the possibility and nature of knowledge is to understand the way in which the mind is able to construct such representation.... We owe the notion of a "theory of knowledge" based on an understanding of "mental processes" to the seventeenth century, and especially to Locke. We owe the notion of "the mind" as a separate entity in which "processes" occur to the same period, and especially to Descartes. We owe the notion of philosophy as a tribunal of pure reason, upholding or denying the claims of the rest of culture, to the eighteenth century and especially to Kant, but this Kantian notion presupposed general assent to Lockean notions of mental processes and Cartesian notions of mental substance. (Rorty, 1979, pp. 3-4)Under pressure from the computer, the question of mind in relation to machine is becoming a central cultural preoccupation. It is becoming for us what sex was to Victorians-threat, obsession, taboo, and fascination. (Turkle, 1984, p. 313)7) Understanding the Mind Remains as Resistant to Neurological as to Cognitive AnalysesRecent years have been exciting for researchers in the brain and cognitive sciences. Both fields have flourished, each spurred on by methodological and conceptual developments, and although understanding the mechanisms of mind is an objective shared by many workers in these areas, their theories and approaches to the problem are vastly different....Early experimental psychologists, such as Wundt and James, were as interested in and knowledgeable about the anatomy and physiology of the nervous system as about the young science of the mind. However, the experimental study of mental processes was short-lived, being eclipsed by the rise of behaviorism early in this century. It was not until the late 1950s that the signs of a new mentalism first appeared in scattered writings of linguists, philosophers, computer enthusiasts, and psychologists.In this new incarnation, the science of mind had a specific mission: to challenge and replace behaviorism. In the meantime, brain science had in many ways become allied with a behaviorist approach.... While behaviorism sought to reduce the mind to statements about bodily action, brain science seeks to explain the mind in terms of physiochemical events occurring in the nervous system. These approaches contrast with contemporary cognitive science, which tries to understand the mind as it is, without any reduction, a view sometimes described as functionalism.The cognitive revolution is now in place. Cognition is the subject of contemporary psychology. This was achieved with little or no talk of neurons, action potentials, and neurotransmitters. Similarly, neuroscience has risen to an esteemed position among the biological sciences without much talk of cognitive processes. Do the fields need each other?... [Y]es because the problem of understanding the mind, unlike the wouldbe problem solvers, respects no disciplinary boundaries. It remains as resistant to neurological as to cognitive analyses. (LeDoux & Hirst, 1986, pp. 1-2)Since the Second World War scientists from different disciplines have turned to the study of the human mind. Computer scientists have tried to emulate its capacity for visual perception. Linguists have struggled with the puzzle of how children acquire language. Ethologists have sought the innate roots of social behaviour. Neurophysiologists have begun to relate the function of nerve cells to complex perceptual and motor processes. Neurologists and neuropsychologists have used the pattern of competence and incompetence of their brain-damaged patients to elucidate the normal workings of the brain. Anthropologists have examined the conceptual structure of cultural practices to advance hypotheses about the basic principles of the mind. These days one meets engineers who work on speech perception, biologists who investigate the mental representation of spatial relations, and physicists who want to understand consciousness. And, of course, psychologists continue to study perception, memory, thought and action.... [W]orkers in many disciplines have converged on a number of central problems and explanatory ideas. They have realized that no single approach is likely to unravel the workings of the mind: it will not give up its secrets to psychology alone; nor is any other isolated discipline-artificial intelligence, linguistics, anthropology, neurophysiology, philosophy-going to have any greater success. (Johnson-Laird, 1988, p. 7)Historical dictionary of quotations in cognitive science > Mind
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13 Mirandese language
A Romance language, experiencing a miniscule revival, spoken only in a small section of northeastern Portugal. As of 2006, the number of Mirandese speakers was estimated to be between 5,000 and 15,000, residents mainly in the Portuguese municipalities of Miranda do Douro, Mogadouro, and Vimioso, near the frontier with Spain. In a 1999 law, Portugal's parliament granted the language co-official recognition with the Portuguese language. Mirandese has its distinct phonology, morphology, and syntax and this has been so since the formation of Portugal in the 12th century. The language's roots are in the Latin spoken in the northern Iberian Peninsula, as well as in the ancient languages of the Kingdoms of Leon and Asturias in northern Spain. Since 1986-87 in Portugal this language has been taught to students between the ages of 10 and 11 in this area's schools. Most speakers of Mirandese also speak Portuguese and some speak Spanish (Castilian).
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